Leo’s neighbors are Sam and Dave. Sam’s the kid. Dave is daddy. These are not Viet names. If they were they’d be named Binh and Thin and New Yen, like new Yin or old Yang.
Dave had a kid so he and his wife can yell at them. So they will have someone, anyone to take care of him or her in old age. When they are sleeping on bamboo recliners absorbing 10,000 kitchen smells.
It was an arranged marriage after a three-year courtship. Her parents demanded $5,000. Cash or no deal.
You play the game or the game plays you.
They pretended to need kids to support them in old age. When you’re young and naive pregnancy is always an option. It’s easy to have kids in the 13th most populated country on Earth. There are 85 million hard and fast rules of parenthood according to the wildly popular and heavily censored Socialist Party book, Produce & Consume.
Get married early. The pressure is on.
You do not want to be unmarried, single, sad, lonely, and forgotten like a bad dream. Loneliness increases the chance of heart attacks, strokes of genius, and arterial vestiges of debilitating forms of social upheaval and personal instability in a well-mannered society.
Extreme pressure is on girls to find a husband. Girls in Sapa illustrate exchange and user values for rural girls to get married at the ripe old age of 16 and begin producing genetic copies. Petri dish. Wash and tear.
It takes hard courage to raise kids with integrity, respect, authenticity and a low level of pain tolerance.
Sam cries. Dave releases streams of anger, bitterness and frustration allowing him to relax, expend, and expand the sound. Dave is startled to hear the sound of his own particular voice ricochet of substandard cold molten gray Hanoi cement block walls. His life is a cold cement wall. Echoes dance through his brain like little sugarplum fairies.
He knows the echo because he made it. He mixed the fine sand and quick dry cement. He slathered it over broken red bricks in circles with an abstract desire to make a work of art lasting forever which is how he thought of it the day he trow welled the paste.
Life gave him art and he used art to criticize life.
His voice, this manifestation expressing human vocal tendencies in a tight enclosed space near the gigantic liquid plasma television permanently implanted on a blank wall blaring news propaganda and perpetual adolescent reality soap shows about life next door where the family sits on cold red floral tile hunching over chipped slurping from cracked rose bowls shoveling steaming rice and green stringy vegetables into lost mouths yelling over each other in tonal decibels competing with a gigantic plasma television featuring dancing bears and pioneer patriots devouring rubber plantations, beaches for golf courses and farmland with a double bladed axe singing, in a high Greek-like chorus, their national anthem about land, sea, air, water as pianos being played by a young Japanese wisp, her fingers a delicate blur of incredibly fast incantation channels dance near a woman garbage collector who rings a bell every day at 16:55 alerting people in Dave’s neighborhood it is time for them to bring out their daily garbage. Remove the evidence. Bag it and tag it. Autopsy material.
Mrs. Pho hears the bell. She’s ready. She’s willing. She’s able. She’s carefully arranged her family’s daily consumption waste into two plastic bags. One pink. One white. Orange and yellow fruit rinds went white, everything else pink. Like shreds of fat. She didn’t waste a thing. No one does.
Life is a nasty, brutal short struggle she reflected bowing in front of her parent’s images, dead and gone remembered forever with their stoic black and white ghost faces above eternal glowing neon flickering pulsating red, green, blue and white electric Buddha bulbs on the family altar. Plastic flowers, fruit offerings, burning incense - spirit food. Pho hears her father whisper in her burning ear carrying her away from their flaming village. ‘Remember where you came from.’
She never physically returned. She carried memories.
It didn’t really matter which went where because after she’d taken it down the high walled alley blocking all but the most sincere light of fading day, she casually tossed plastic bags into a rusty gray rolling cart with plywood boards reinforcing the height because the massive accumulation of garbage was tremendous. Growing day by day it became part of the collective mess, a collective consciousness. Garbage in-garbage out was everyone’s mantra.
She was content knowing her contribution was not extensive. Just enough. Just enough to get her away from walls where she’d gossip with her neighbors as white twilight cracks filtered past musical hammers, creaking wheelbarrows pulled by skinny boys, incessant motorcycle horns echoing through tight chambers with floating dust particles breaking light into a magical sense of mystery for her tired eyes marveling at this visual epiphany as exactly 21 emaciated shovels of earth were moved and manipulated this way and that by young desperate hungry boys and girls with limited educational opportunities from poor villages very far away laboring wheelbarrows filled with sand, gravel, bricks, mud, sludge, wood, dreams, their bodies caving in from exhaustion, heat, H1N1 virus, mortar attacks, suicide dreamers, drifting among H’mong Sapa kids speaking excellent English with no further hope of an education after 8 dystopian educational years now selling their handicrafts to tourists; bright beaded bags, embroidery stitches, indigo blue staining their hands through long dark cold endless mountain winters as storms howled, ‘Have mercy, Have mercy’ on war weary logic infested objectivists, the towering inferno of their external nightmare reduced to self-pity, leaving No Exit. A shattered mirror reflected her face.
Inside his cement cell Dave’s angry voice danced with stranded rusty brown barb wire encircling his social network domain name, easing over shards of fractured green glass embedded in shrapnel’s perimeter. The Chinese introduced barbwire when they occupied the neighborhood for 1,000 years. Vietnam forced them all the way back to Manchuria.
The French ate pastries, introduced excellent wines, produced intricate glass mosaics for Dalat spring garden walls to prevent strangers and invaders from getting in, getting on, getting the better of them, as shards of glittering glass composed minuscule myopic musical and colonial architectural ideology. Yellow buildings aged gracefully along Rue this and Rue the day. Vietnam slaughtered the Frogs. They kept the language and baguettes.
Then the Yankees with their megaton Catholic missals of mass destruction and chaos unleashed their fury on the poor unsuspecting suffering masses gathered in Chu Chi’s tunnels below the surface of appearances.
Dave knew this because his grandfather’s father and his father’s family remembered dynasties encroaching on walls, shrines and brown temples welcoming silence.
During the day they worked paddies before evolving underground when nightingales brought carpet-bombing, napalm, Agent Orange.
“Quick into the tunnels!” They sat sweltering, crying, still. Listening to the dull roaring threaded whoosh as steel and iron canisters thudded, this tremor, shredding forests, fields, homes danced into flames. Heat soared over their tunnels bathing them in sweat. They burrowed deeper. Deeper, following hollow carved earth trails. The earth swallowed their breath. Their bones fertilized soil. Ancestor bones cried in their sleep.
The sweet silence after all the crying and wounded foreign d(evils) fled in terror as peasants streamed down mountains, out of caves and tunnels, poling rivers, attempting to escape, walking on water, drinking oceans of creation myths, draining lands of blood, forcing d-evils into shining seas. A blue green sea danced red.
Their city voices flowed between crumbling sand and crushed red bricks laid haphazard. Cement walls blocked everything but sounds of their anger, frustration and repressed bitterness at life’s twisted fateful reality.
Their memory was a fiction.
This fiction created their memory.
Ice Girl in Banlung
09.2.2014 
