Take The Orange Pill - Ice Girl

Chapter 22.

Another brilliant Banlung day bloomed bright. Infinitesimally small intense waves and particles traveled at 186,000 miles per second.

  What you don’t see is fascinating, said Ice Girl. She and Leo heard the clatter of tourist utensils singing near dumb thumbed Angkor Wat guidebooks dancing with dusty beggar children hawking vignettes at a medical clinic.

  The Angkor Children’s Hospital in Siem Reap has 22 beds in one room. They are filled with infants wearing air hoses in their nose. They suffer from pneumonia and tuberculosis. This is common. A parent holds a tiny hand.

  I.C.U. has five occupied beds.

  400 mothers cradling kids wait to see a nurse. She dispenses free orange generic pills.

  Life is a painkiller. Life is a generic placebo.

The mothers are happy to get SOMETHING, anything. They have no knowledge about modern medicine.

  One effective blue pill costs $1.00. Parents need to buy 15. $15.00 is a fortune. Out of the quest-ion. Parents accept free ineffective orange drugs. Parents need a miracle.

  How much does a miracle cost?

  Mothers are hopeful. They wait. They have ridden on the back of cycles from distant villages. Everyone there had an answer for the child’s sickness. Babble voices of genocide female survivors sang remedies. Men pounded drums. Relatives prayed and burned incense. A shaman dancing with death smeared chicken blood over a tiny chest. Another healer waved smoking banana leaves over a child running a fever. 400 mothers waited forever to see a nurse and get an orange pill.

Ling's art in Laos.

*

  Mr. Money talked in the Battenbang market. He’s 30, well fed and garrulous. He stood near a shop holding a pile of 500 Real notes. 500 = 25 cents.

  I am rich, he said waving money.

  I am the President of Earth, said Leo.

  He came over and collapsed in a red plastic chair. Southeast Asia is filled with red plastic chairs. It’s one big kiddy class for humans with an emotional IQ of -7.

  He put the money on the table. See, he said, I have a lot of money. Real notes were old and faded.

  Yes, you do. Where did you get it?

  I collect the money from the shopkeepers. It is their daily cleaning fee. But, I am a poor man. I only make $50 a month. Food is cheap. I have two wives and two kids. Wife number 1 is mad at me. Why? She saw me with wife number 2. I screwed wife number 1 one day and then I went over to see wife number 2. Wife number 1 saw me with her and now she's angry, ha, ha, ha.

  I have lots of energy. I can screw three times a day. Do you want to go with me to a nightclub? I can show you around. There are many girls looking for some action. Their boyfriends are poor at sex. The girls are poor and need money.

  Leo smiled. Sounds like a diabolical combination. Not today. You can only trust 10%.

It’s easy, he said, I know everybody, waving his arms around the market. People slurped noodles. Women negotiated prices, haggling, chopping vegetables, stoking cooking fires with kindling, manhandling blazing woks, nursing infants, wiping counters, sewing cloth, selling gold, trimming nails, cutting and shampooing hair, cleaning oranges and sitting with begging bowls as hungry eaters stuffed faces.

  Eater’s eyes were either buried in bowls or scanning desperate hungry faces in a life of perpetual distractions.

  Eat fast or someone will steal it from you. It’s not about taste. It’s about filling your stomach.

  Between slabbed meat and fish an old woman with her begging bowl sat on cracked pavement waiting for kindness.

  Save the strong, lose the weak, said Mr. Money.

  Yes, I’m sure you know everybody, Leo said.

  Are you really the president?

  Yes, I am.

  I think the president is a joke.

  Many people would agree with you, Leo said. It’s a lonely thankless job being responsible for the entire human race.

  Yeah, yeah. Well I gotta go make some collections. See you later.

  The machine world in Banlung roared, reversed, revered and resounded with operatic overtures.

Ice Girl in Banlung

Banlung market

A Stranger - Ice Girl

Chapter 21.

A 53-year old stranger from Washington State arrived in Banlung.

  At Bright Future guesthouse he deftly slipped in his upper dentures with his right while using his left hand to eat soft eggs. It was obvious he’d perfected this gesture with oral flair, the hand being quicker than the eye.

  Gestures use people.

  Balding brown hair, long nose, craggy face and deep wrinkles. He talked about selling his sawmill, distrust in the American way of life, raising two kids, and six months working in a Cambodian orphanage.

  “I liked the kids,” he said. “No NGO’s fucked with us. They are a scourge like the church. Totally corrupt playing on human weakness, false hopes and sympathies.”

  His well-thumbed notebook and pen sat in front of him. He was writing a short story called My Life.

 “I went up The Heart of Darkness,” he said, “and disappeared into the jungle for six weeks. Sat down. Camped. Wrote about it. Now I’m back. Someone stole my wallet. I’m waiting for money. Then I’m getting the hell out of here. What I’m telling you is true, or at least as much of it as I remember. I know I have false memories. Everyone does. Imagine people in a world without memory. No past or future. No objects, no identification or attachment. Only forms and swift sensations like flowing water. Living in an eternal present.”

He talked about his former life delivering cars, planning wood, making furniture, raising kids and getting it down on paper.

“I’m going to put my personal emotions into it, make it heavy deep and real, write numerous shitty drafts, edit the sucker and independently publish this beautiful mess. Yeah, yeah. When I get back to the states I’ll put my heart in it.”

 Ice Girl in Banlung

Animist Cemetery - Ice Girl

Chapter 20.

Ice Girl said: North of Banlung in a remote jungle village along the Heart of Darkness they carve images of their dead.

  The Chunchiet animist people bury their dead in the jungle. Life is a sacred jungle. Animists believe in the universal inherent power of nature world. The Tompoun and Jarai, among animist world tribes have sacred burial sites. 

  The Kachon village cemetery is one hour by boat on the Tonle Srepok River from Voen Sai. It is deep in the jungle.

  The departed stays in the family home for five days before burial. Once a month family members make ritual sacrifices at the site. The village shaman dreams the departed will go to hell. In their spirit story dream the shaman meets LOTH, Leader of the Hell who asks for an animal sacrifice. The animist belief says sacrificing a buffalo and making statues of the departed will satisfy LOTH. It will renew the spirit and return it to the family.

  After a year family members remove old structures, add two carved effigies, carve wooden elephant tusks, create new decorated roofs and sacrifice a buffalo at the grave during a festive week long celebration with food and rice wine for the entire village. New tombs have cement bases and carved effigies with cell phones and sunglasses. Never out of touch.

  See your local long distance carrier for plans and coverage in your area. The future looks brighter than a day in a sacred jungle.

  Fascinating, said Leo.

  Walking is the best form of travel, said Ice Girl. Take your time quickly.

  The paved road from Pakse, Laos to NE Cambodia is made for tourist buses, said Leo.

  A rusty red and white metal border bar weighted by rocks in a bucket netted by twisted wire hangs suspended. The VIP double-decker candy cane colored bus is packed with babbling European flash packers destined for the 9th Century at Angkor Wat. They have a long way to go to get back in time. They are doingSEA.

  The more they see the less they know, said a shaman.

  The efficient busboy hands out departure and arrival forms, collects passports, a $2 Lao departure fee, a $25 Cambodia visa fee and $2 entry fee. He takes everything to a Lao shack. The border bar goes up. The bus rolls through no-man’s land at the speed of a snail. 

  Being landless is fun, dramatic and exciting. No country, no documents, no money, no food, no medicine, no family, no friends, no chance. Abandoned on a strip of soil.   

  A female Cambodian health care worker wearing a facemask and official shirt patch gets on the bus. Pointing a small medical toy gun into each face, she registers body temperature.  

  Someone said, “If you’re sick you stay here.”

  “On the bus?”

  “No. Between countries. On the road.”

  Sounds like a novel.

  Crossing a border is a transcendental act.

  On the C side it’s business as usual. Immigration shacks, money changers, women hustling fried food, beverages, fruits, naked children, scavenging emaciated dogs, ripped cell phone umbrellas and haggard tourists drinking H2O waiting for the boy to return with passports.

An incomplete grandiose empty glass and brass Cambodian immigration building with fake Angkor temple motifs surrounded by landmines signifies exotic investment.

  Money = tourism and tourism = money. 

  Stung Treng in Ratanakiri province is 87 clicks south along the Mekong. Tourists pass through this small faded colonial town. They have a schedule. Time chases them, Hurry up! Hurry Up! You’re going to be late for an important date. Get a move on.

  Leo visited Mekong Blue, the Stung Treng Women’s Development Center. Fifty women are trained in a six-month silk weaving course. They harvest, dye and create silk textiles. It is a UNESCO award winner for superior quality, creativity and originality. 

  They have Mulberry trees for leaves. Worms eat the leaves. Their saliva makes yellow cocoons. Saliva becomes a protein and stronger than steel. They boil silkworm cocoons to extract raw yellow silk. One thread is 300 meters long.

  It is separated into soft and fine threads. Women dye the threads using natural materials: banana (yellow), bougainvillea (yellow), almond leaves (black), lac insect nests (red and purple), prohut wood (yellow and green), lychee wood (black and gray), indigo (blue), and coconut (brown and pink).

  Women also weave Ikat, a technique creating patterns on silk threads prior to dyeing and weaving. It is called HOL with 200 motifs.

  The center improves the women’s standard of living. It breaks the cycle of poverty through vocational training and educational programs. They have a primary school with thirty-five kids and two teachers. Everyone receives lunch. It is the single biggest employer in town after the government.

That’s so cool, said Ice Girl.

Ice Girl in Banlung

Lao Dwarf - Ice Girl

Chapter 19.

At that moment following a 90-minute chakra body massage in Luang Prabang, a Disneyland of world heritage culture filled with French and German and Italian babbling idiots staggering on medical canes while craning arthritic necks toward cold European winter memories and grasping creased maps filled with blood red dots depicting guesthouses and casinos featuring obsessive oval tongued storytellers without maps, canes, awkward packs, widows, orphans, or land mine survivors piloting bomb boats down the Nam Ou river and recycling Grade A ordinance, a foreigner put a pile of gold on a table in Laos. He turned to a one-eyed squinting old man. “I will give you this pile of gold for your daughter.”

  “I want more,” said the man. “Her face and body and heart are Lao. She has Vietnamese blood. It’s supply and demand. Business is business. Politics is business and business is politics. It’s all about value. No plastic. Cash only. See this machete?” waving it in the man’s face, cutting him off.

  Nearby, two American males hadn’t decompressed. Trying to communicate in complete sentences was impossible. One released sounds, nouns, impressive words, past and present participles, guttural phrases, heavy deep real sentences and, like a game of chess, war or blind love showing no respect, the OTHER cut him off at the throat with a sharp sophisticated verbal annunciated machete.

  Frustrated and grimacing, he suffered severe irreparable brain damage. Short circuit. Transmission lines went down. Thud. Crash. Burn.

  The two Yankees were fresh off the banana boat. They’d sailed out of NY, past the oxidized tall green torch lady, diverted through the Suez Canal, picked up palm oil in Goa, and translated the lack of wind into thermal icecaps near Ceylon surveying tea plantations harvesting vast green high grade qualities of pure logic in a scientifically approved coherent genesis. The ship’s captain texted his mistress in Kuala Lumpur, “I’ll be late for dinner.”

She was engaged to a dour celibate hypocritical monk disguised as a novice meditating in an isolated cave on the Tibet-Bhutan border at 21,451 feet. She missed his calm sense of (purpose) intention and clear motivation. She prayed he’d complete his destiny to be One With Everything, leave the cave and travel south living fearless inside fatigued winds to meet her at an undisclosed location. This was her secret desire, wish, dream and consistent memory. 

   She imagined him bargaining his flesh-covered skeleton in a brief temporary life condition. He negotiated passage using Sumerian script etched on clay tablets. Brushing shard dust off shard dust revealed time-lines, sharp indentations, incomplete circles, zigzag lightning bolts and fingerprints of whirling dervish dancers. 

  Whorls reflected afternoon light into somnambulistic retinas.

  A middle aged male Laotian dwarf in a well cut gray suit coat, black baggy pants and sturdy green army issued tennis shoes walked past. Pink sky streaked sunset. He’d been walking all day. His stride was steady. Other than a bowl of noodles near the Mekong he’d been raising dust. He was headed home, passing golden Wats, shimmering pots of food cooking on clay burners fired by kindling, blaring TVs, noisy greasy engine repair shops, bamboo pavilions and a sleeping tuk-tuk driver. 

  He passed a teashop chalk sign:

Smile. We Will Help You Practice.

  He walked across a narrow red iron bridge above a river and down a dusty road to his bamboo home complete with a single watt bulb surrounded by dancing omnivorous insects.

  His shoes went near the door. Slapping his jacket against a wall released day’s dust. He hung it up. He splashed water on his face and smiled at his incomplete reflection. He poured a cup of green tea, ate a handful of sticky rice and prepared his table. 

  He spread out a large sheet of rough handmade beige paper, camelhair brushes and black ink.

  Memory spoke: After they cut my tongue out during my Re-education through shit labor experience I started writing script. I found a compressed black Chinese ink stick with yellow dragons breathing fire.

  I added a little water to a recessed gray stone surface. I placed the ink in the center. Then, using my right hand, as Master Liu in Chengdu taught me, I rotated the stick in a clockwise motion. Black ink ebbed into liquid as a drop of water rippled a pond.

  After collecting ink I picked up my long thick brown brush with white wolf hair. After soaking it in water for three minutes to relax it’s inner tension I spread out thin delicate paper. I placed my right foot at an angle, left foot straight, with my left palm flat on the table and fingers spread.

  I dipped the brush in the recessed part of the stone to absorb ink and slowly dragged it along an edge removing excess. I savored the weight and heft. My brush has it own personality and character. There are 5,000 characters in my written language.

  My Chinese script is about unity of mind and spirit. I have much to see and a long way to travel with this unknowing truth. I know what I don’t know. I don’t know what I know. The more I see the less I know.

  My teacher recited a poem.

A mountain loses its spirit without cloud,
loses its peculiarity without stones,
loses its elegance without trees,
and loses its life without water,
and in painting,

one should concentrate the mind,
and hold the breath,
with concentration of the mind,
serenity is maintained, with the breath held up,
preciseness is attained.

One should be as serene as an old monk in meditation and be as precise as a silk worm in spitting silk.
The spirit and real fun of painting are from nature and beyond brushes and paints.

  I stood up straight, took three deep breaths and exhaled into emptiness. I centered my unconscious on the blank paper filled with nothing. Respect the white emptiness.

  My wisdom mind of intent became water. It was quiet, calm and still with concentration and focus. I listened to brush, ink and paper. I am a conduit. Be the brush, be the ink, be the water, be the paper.

  Each essence is pure, free, clear and luminous.

  My useless tongue flapped like a prayer flag in Himalayan winds. Stories and songs are nightingales. I heard children laughing and singing. They greeted each other in the babble of playful nothing with laughing word pearls.

They dream with their eyes open. When we are asleep we are awake.

  Life gave me art and I used art to celebrate life.

 Ice Girl in Banlung

Life Lesson #5 - Ice Girl

Chapter 18.

I’m a big seven as in 7, said an omniscient reliable Lao narrator.

  Your life is a test. It isn’t a dress rehearsal. If it’s an actual life your invisible friend will protect you from ignorance and fear.

  My dad’s not very smart. It’s probably his DNA. A string theory of letters. Genetics. Gee. Net. Icks. 

  Let me give you a kind-hearted example of his stupidity. It's the rainy season here in Vientiane. Slashing squalling delicious rain. Soft, cool, soothing. Like tears. Cry me a river.

  Rain pours like honey. What’s dear old dad do? He washes his silver van in a downpour. Smart eh? Yeah, he’s trying to impress dry watchers with his intelligent hose running wealthy water over poor rain. Cleaning. He ignores me mostly.

  It’s amazing what people do when they have nothing to do. Maybe it’s an innate creative instinct. Like milling around. Anyway I’ve learned there are three kinds of people in the world.

a) people who make things happen

b)people who watch people make things happen

c) people who don’t know what the fuck is going on

  My grandmother sits on our 1924 austere colonial dark brown balcony folding banana leaves for a ceremony. Every day is a ceremony. Every morning at dawn she walks to the muddy road near the Mekong and offers wandering Buddhist monks a handful of rice. She earns merit in this life. She burns incense at the family altar. She nurtures her shrinking garden after her son decided to plant a cement parking lot. What a clever little man.

  Grandfather stares at rain collecting in pools.

  Father’s very busy. He disappears for hours. Drinking beer with friends. Playing around with a secret squeeze in dark places. She’s starving for affection and cash. A poor girl from a poor family needs to make a living, poor thing.

  My mom’s also really smart. What’s the difference between smart and clever?

  After the rain, when it’s dry and the smallest full moon of the year rises above the Mekong before a river festival filled with floating orange flowers and yellow flaming candles she burns all the plastic garbage. Burn baby burn. Light my fire.

  It’s a sweet smell let me tell you. Like that Duvall character said, I love the smell of napalm in the morning. Kind of like that smell. What’s the word? Acrid. 

  When she’s not burning plastic trash she sweeps. Broom music. Stone cold. She cooks. She pretends to be busy. She’s a baby machine. What’s another mouth? In China I’m worth $3-5K on the stolen kid market. My sister would have been aborted.

  Mom ignores me mostly. She’s very busy doing her humble mother routine. Later, she squawks. She’s a soft kind later.

  People like parents and teachers and lazy humans love to pretend to be busy. I guess it gives their short life meaning.

  Milling around is an art form with style. Hemingway had style. Fitzgerald had style and class.

  Lao people are soft and gentle. We have good hearts. We are not as mercenary as the Vietnamese. We drift through your sensation, perception and consciousness with the speed and grace of a cosmic Lepidoptera.

  The trick is to tolerate, with kindness and patience, your great teacher, the bland empty-eyed star gazing hustlers. Bored after five minutes they lose interest and leave you be. Zap, like a white zigzag lightning bolt. Gone.

Vietnamese plant rice.

Cambodians watch it grow.

Laotians hear it grow.

  The kid continued: For cultural, historical, educational, environmental, emotional, intellectual and economic reasons milling around is a popular daily activity. This unpleasant fact cannot be denied or ignored or forgotten like a missing leg.

  I used to complain I had no shoes until I met a man with no feet.

  This fact needs to be up front because it is a clear immediate danger and way of life.

  Limited opportunities, unregulated population growth, substandard education, expensive medicine, no hope and inconclusive futures enhance milling around.

But what do I know?

  Milling kills time alleviating boredom, the dreaded lethargic tedious disease. Milling around kills the human spirit. No initiative. Period. How sweet. How charming. It’ll take another generation to get educated. Cambodia and Lao and Vietnam are alive with ghosts.

  A human’s existence is one long perpetual distraction.

I’m too young to know much. I know what I don’t know. I don’t know what I don’t know. Anyway, I need to go and finish my school paper on developing moral character with social intelligence, grit, self-control, gratitude, optimism, and curiosity.

  How do you build self-control and grit, asked Leo.

  Through failure, said the boy. There are two kinds of character.

  What are they?

  Moral character is fairness, generosity, and integrity.

Performance character is effort, diligence, and perseverance.

Kids need challenges to grow. Like hardships and deprivation. Yeah, it’s trial and error and taking risks.

  Thanks for the life lesson, said Leo. You are the future of Laos.

Ice Girl in Banlung