Teamwork

Let's have a meeting! Yes. English teachers unite!

Get dressed and take our Moleskine notebook filled with poetry, drawings, dreams, stories and visions. Collect one piston-driven fountain pen filled with green racing ink.

Remember water. You've gotta have H2O where you go. It's gonna be a hot one. Seven inches from the mid-day sun.

Pedal to a class tomb on old campus surrounded by luscious green trees straining to light. They are a canopy of welcome relief. Rose petals wither on the ground.

Smile and greet your compatriots, your stalwart educational guides. Take a seat. Look around. Engage your senses.

Gaze out the window toward the lake. It is shimmering. You hear scraping. What is it? Local workers are building a wall. A new great wall. Exciting. History in the making. How do they do it?

It's simple. Materials and raw labor.

Ten village men and women - who do most of the heavy lifting - bags of cement, trowels, shovels, a few plastic buckets, water, piles of gray bricks, empty drums for support, some boards and a couple of wheelbarrows.

Step 1. Build rickety scaffolding using drums and boards. Remove the old steel fence. Discard to side.

Step 2. One team mixes cement and water. Shovel into buckets. Another team puts bricks into a wheelbarrow and pushes it to a dumping area.

Step 3. Men wait for women to hand them bricks and buckets of cement. They slather on the goop and align bricks. Brick by brick the wall goes up. It blocks the green sward, blue lake and wild flowers.

Only the sky is safe.

Step 4. Another team coats the exterior with a bland gray mixture.

It's never going to be finished. Art is like that. It's so beautiful you feel like crying.

Someone steps to the podium and starts speaking - using exquisite language - about the value of education. Cost benefit analysis. Profit and loss statements. How we have a huge responsibility to our shareholders.

During a brief moment of silence you hear a shovel, a trowel and laughter.

Another day dawns in paradise.

Workers' Day

"What I do today is important because I am paying a day of my life for it. What I accomplish must be worthwhile because the price is high."

*

Hello, my name is Nobody. Today is Worker's Day and I am a worker.

I was working the other day in our small sport shoe piece factory like any other day meaning it's all the same day when you work in a small rural village in Utopia and suddenly a strange man came in. Some of the girls hid behind their sewing machines, others ran into the back room but I stayed where I was, just sitting and smiling.

I must be honest and tell you the work is boring, we don't make much money and the male boss is mean to us, but it's a job, the only job I could find after finishing middle school so I took it. My parents are farmers. They are happy because they have a small home, a bike, rice cooker, radio, and TV.

I like the people I work with. The girls and women sew together foam and leather pieces which is the top part of a shoe. I know it's only part because they send them to another factory in another village where they do more pieces.

I guess they eventually become a complete shoe but we all wear plastic sandals anyway so it doesn't matter to me.

The man said some words which I didn't understand and he took pictures. I was a little nervous but he seemed ok so I just sat still, smiling. After he left I went back to my finishing work. It was the most interesting thing that happened in the factory that day.

Happy Worker's Day!

a writer

Phonsavan

To travel is very useful, it makes the imagination work, the rest is just delusion and pain. Our journey is entirely imaginary, which is its strength. - Celine

I facilitate English, the language of barbarians in Yangon, Myanmar.

Ah bliss. I salute the sun every morning from the 8^th floor balcony with twinkling stars flocks of crows and silent burgundy monks clanging gongs.

Wing song.

Bamboo grows strong. Resilient.

Laundry dries faster than a speeding sparrow.

One small life chapter began in Phonsavan, Laos, a sleepy, dusty enclave near Vietnam.

The Plain of Jars wars and scars.

Survivors and archeologists say the jars were funeral containers holding bones of relatives. Jarring fact.

Truth is beyond a shadow of a reasonable healthy doubt they were drinking vessels of GIANTS.

I know. I was there 4,000 years ago.

This is what happened more or less.

A wealthy Lao landowner hired a Burmese management team to build a golf course near the airport.

Golf is good necessary and an important social, cultural and economic improvement in the quality of life when it involves business between two of the most impoverished Asian countries placing a ball on a T.

Factoid. Lao GDP per capita - $2593, Myanmar - $1347

Why drive when you can putt?

They had a meeting. What do we need, asked Mr. Lao? We need a lot of land - grass, trees, sand, water, - irrigation systems, electricity, roads, parking lots, air conditioning, a clubhouse, a driving range rover, range rover can I come over, said the Burmese developer.

We need umbrellas, clubs, balls, toilets, ATM machines, restaurants, capital expenditures for furniture and fixtures, food, napkins, plates, cutlery, lawnmowers and many servants. You build it, said the Lao man and wealthy Asians will come and go.

A ten-year old girl said Laos is divided in two parts. The Chinese own the north and Vietnam owns the south. So it goes.

At the corner he turned into Nham Nham market-street. The U shaped dirt lot market faced 1-D. Tuk-tuk drivers and small pickup trucks waited for passengers to Never-Never Land or distant H’mong villages.

Fifty or more H’mong women selling produce spread out inside the U before dawn. Community.

At 8:30 Mr. Important, an old man in a red coat walked around telling everyone to pack it up and move on. Carts, baskets loaded, wheeled trolleys disappeared. Women unable to rent interior market space stashed baskets of greens near the interior market. They’d set up on stone passageways at 4:30 p.m. for evening business.

The outside edges of the U are lined with shuttered shops.

At a pharmacy he conversed with a happy female doctor who works at the hospital and is pleased to introduce him to her 14-year old daughter who can speak English but is too busy now playing a game on her phone, see you later he said to the pharmacist ... passing wooden shops with sewing men and women, hair salons one in particular where a smiling Vietnamese woman cuts his hair and cleans his ears, rice threshing people working machines, tools and farming essentials before entering twisting narrow cement interior islands of fabric, dresses, shirts, pants, shoes and MSG packaged food stuffs as women converse, watch imported Thai videos and play with curious eyed kids.

The traditional market was covered with rusting PSP sheets and tattered umbrellas along the edge with excellent fruits and vegetables. Carnivores buy buffalo, chicken, beef, grilled bats and fish. Dirt and haphazard cement floor. Watch your step.

How slow can you go?

He never saw foreigners here.

He enjoyed the ambiance, peace and quiet, observing life, mimicking language and eating thick noodle soup with boiled liver slices swimming with ginger, ground red chilies, two boiled eggs. The kind woman gave him a platter of fresh lettuce. $1.25.

An old funny woman doing good business fries small cakes and coconut balls. Early on, after he discovered the noodle place he heard her say loud and clear, I don’t know and I don’t care.

He turned laughing. How and where did she hear and learn this? From my son. Otherwise her English was nonexistent. She badgered him to buy thick sweet milk coffee.

Women chop, cook, chatter in low tones, breastfeed infants, stoke cooking fires with kindling, fry snacks, sell fast food - meat, noodles, vegetables, and fruits to motorcycle helmet shoppers, moms, dads, school kids, shopkeepers from the interior and wandering lookers gossiping, exchanging lives.

H'mong women don’t buy here. They sell on the edge. They grow all the food they need.

Self-sufficient.

A Little BS

Frozen Memory

After Saigon, Leo walked to Sapa in NW mountains.

Talking monkey tourists from Hanoi are here to eat, gamble, sing, dance / screw and buy cheap imported plastic products, said Mo and My, H’mong storyteller sellers.

Day trippers are an army in high heels, floppy hats, sunglasses, shiny belts and lost eyes. They run to stand in front of a Catholic Church to have their photo snapped off. Most ignore us.

A woman tourist slows down in her long march toward consumerism to look at my work: a handmade belt, a colorful wrist wearable, a thin wallet. The wallet is thinner than Mo.

She is surrounded by a chorus. “Buy From Me! Buy From Me!” 

The woman faints. Another buyer takes her place near blue tarp patchwork junk dealers selling fake watches, cheap pants, shirts, hats and knickknacks.

Eyes scan colors, fabrics and faces.

A park has baby red roses. A dusty historical statue stares at brackish fountain water.

Red Dzao women have bags and threaded samples spread on the ground.

“Do you want to buy from me?” said one smiling with gold teeth.

“Yes. I want to buy the mountain.” Leo pointed to the rising green western forest, steel gray granite slabs, deep shaded valleys and gray clouds skimming peaks around high deep edges rolling toward them.

“Ok,” she said. “I will sell you the day mountain for 10,000 and the night mountain for 10,000.”

“Ok. It’s a deal.”

School kids in uniformed mass hysteria and deprived of sleep stagger uphill to a bright yellow building where a young boy pounds out a rhythm on a ceremonial skin drum. Come all yea faithful, joyful and trumpet.

Two big brown dogs fuck on the street in front of the church where tourists gather for a photo shoot.

Local women armed with cameras they rent by the day selling images, reflections, memories and dreams poke and prod women, husbands, boys and girls into groups for the moment. The decisive moment they will remember forever.

Their image will collect dust near a votive candle altar and burning innocent incense feeding, appeasing dead hungry ancestral ghosts. Caught in time. Frozen alive.

Eat Fast or Starve

Leo and Lucky sharpened sticks on stones. They carved paleo-Leo-lithic paintings on soft clay walls. Leo edged circles, rectangles, triangles, curves, lines and dots.

He carved his name inside out for historians and archeologists to get the EOL gist, or, as an unemployed academic financial analyst on Wall Street would, could, should declare, English On Line.

They connected dots forward.

Salvaged garbage mired in mud created a recycled art project on the canyon bottom. They assembled a statue using sticks, soggy faded purple underwear, a filtered worker’s mask with a broken elastic strap, beer bottles, soda cans, green string, cigarette packages, feathers, needled pine cones, coral blue seashells, orange peels, melted candles, used condoms, fractured leaves, bird songs and Lung-Tao prayer flags from Lhasa.

Dirt play was a welcome respite from class tomb drudgery.

They practiced meditative Zen mindfulness.

A voice was missing.

Dozing, it concealed inherent pixel images of sad-eyed curious children trapped behind educational gates near women struggling behind plows and oxen or bent over Butterfly sewing machines threading conversations and manufacturing tongues in village shoe factories years and lives away from wealthy cities and dummies in display windows.

Lucky nurtured an indoor jungle in his university apartment and watered playful artistic English growth with two kids, Bob Dylan Thomas, 10, and Isabella the Queen of Spain, 12, from Human Province.

Interior. Their parents operated a popular student restaurant featuring boiled noodles. Slurping eaters' gazing befuddlement observed the three geniuses speaking and laughing, ho, ho, ho, ha, ha, ha.

Laughter is perfect survival therapy.

After a dinner of steamed fish, rice and fresh spinach he introduced chess tactics/strategies to freshman every Friday night in a cafe overlooking student street near new campus.

It was a mishmash of seventy-five restaurants, shops, beauty salons, karaoke night clubs and fruit and vegetable stalls amid rancid street garbage filled with malnourished savage scavenging dogs competing with humans foraging for sustenance outside high cement walls, rusty guard gates, cement dormitories, miles of flapping laundry and blue lakes leading to a Buddhist temple on a green mountain reflecting a yellow sunset.

“You've noticed,” said a waif castling early, “how the majority of Asiatic eaters drop their faces into the bowl to eat. Very few raise the food to their mouth. It's not about taste and camaraderie. It's about finishing it.”

“Eat fast or you starve. You’re either fast or last,” said Lucky, developing the Queen’s pawn.