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A Century Is Nothing A Century Is Nothing
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The Language Company The Language Company
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Subject to Change Subject to Change
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Ice girl in Banlung Ice girl in Banlung
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Finch's Cage Finch's Cage
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Wednesday
Feb292012

Tiwa language - Taos

She said, It’s a patriarchal society, no women sit on the fifty member tribal council, Tiwa is the language on the Pueblo and a pure oral transmission,

Nothing is written down,

Sacred words, Tiwa means—wee-who, she said, It means when you give, expect nothing in return,

When you give you open that corridor of energy for yourself and your kind or your people, your vibrations, and it is filled with goodness,

Great powers or awareness are within it so that it descends upon you and places in you whatever that gift is that your supposed to get, That’s what giving does, It awakens placement, It brings down clarity,

We are people from the Source, the center of the circle of light, The No-Form creates the form, In the Tiwa language there are no nouns or pronouns,

Things have no distinct concrete existence, Everything is in motion and seen in it’s relationship to other motions,

The power is not in words but in sounds made in saying and pronouncing words, Each of us is a ceremony, a vibration of All-That-Is, We are the vast self.


Tuesday
Mar082011

Memory & Tibet

Greetings,

Here are a couple of new reads for you.

Moonwalking With Einstein...by Joshua Foer. 

..."Before writing was common, human beings had to use their own brains for information storage, and before books were indexed — making it possible to gain access to them in a nonlinear way — people labored under the “imperative to hold” books’ contents in their own mental hard drives simply to find particular bits of information. Poets in the oral tradition, like Homer, relied on repetition and rhythms and other patterns to recite their work from memory, and in the ancient world, exceptional memories were both exalted and widely known."

Colin Thubron a travel writer and novelist has published To A Mountain In Tibet. He has written about the Near East, Russia and The Silk Road.

“You cannot walk out your grief,” he tells himself. “Or bring anyone back. You are left with the desire only that things not be as they are.” This is the reason he has resolved to go “walking to a place beyond your own history, to the sound of the river flowing the other way.” 

Metta.

 

 

Thursday
Mar112010

No, thank you

Greetings,

How and why it happened to briefly consider teaching a Speaking-Listening class at a Kampot university. It's existed for three years. 700 students. 

I met a man at lunch. He called his friend the director. I pedaled over at 1430 to meet him. The impatient head of English jumped in, "Yes. We will hire you."

They needed a native speaker for six hours on Saturday and three hours on Sunday once a month. Students also take core, writing, reading and culture classes with local teachers. 

"Do you have books for the class?"

"No. In Cambodia teachers provide the materials."

"I see. What levels?"

"Pre-intermediate to intermediate." The teacher took me to a class of first year foundation students. It reminded me of teaching at the Chinese university. Hopeful, bored, alert, expectant faces. It was a beginning. Introductions, eliciting questions. Exposure to a new tongue with clarity and humor. Simple.

After class I gave the teacher some ideas for textbooks; New Interchange, Cutting Edge, Let's Go.

"Can you find them in Phnom Penh?"
"You should go to Phnom Penh and find them," he said.

I laughed. "That's not my job. My job is to teach. I need materials. The students need books. I will come back next week and see what you found."

Yesterday I returned to see him. "Did you find books for the class?" He showed me a 1-2-3 Listening book with CDs.

"Ok. It's a start. Where are the student textbooks for speaking and listening?"
"I couldn't find them Phnom Penh."
"Why?"
"Not available. We don't have the money."
"I see."

I kept it simple. "I am a professional teacher. I need materials. Students need books. Students are my customers. I'm afraid this isn't going to meet the needs of the students. I understand the nature of education here. How it works. I appreciate you and the director offering me the opportunity. However, I won't be teaching here."

"What! You're not going to teach the class?"

"That's right. Thank you for the opportunity. Please give my regards to the director. Good-bye."

I rode my bike to the river. The situation had offered students and I the chance to learn, play and explore together. Reality check. The system was ineffective. I assembled my small frustration, sadness and disappointment into a collective breath and let it go. It floated away, on, over, around and through a wide blue river. So it goes.

Metta.

 

 

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