El Carnicero

Big black hungry Spanish flies buzzed and fought around fresh red meat dripping warm blood into dust dancing along the devil’s whiplash.

A mangy cur dog rolled over in shade, ribs scraping grounded dust, begging for water.

A drop in the ocean, where it’s all H2O no matter how deep you dive. Waves washed shores singing stones.

Sausages retained a sharpness inextricably swaying like dancers in choreography. Tired, frayed strings bent under dead meat weight mass, substance, context.

Remembering the Spanish Civil War, Manuel the butcher stared through a jagged broken glass window. His facemask spoke a weary solemn stillness quiet lying fury.

His silent words were exaltations, evaluations, a surcharge, a value added tax in an empty stomach for services rendered by reinforcements riding hard through Basque valleys listening for waves of German bombers over Guernica 1936.

Beleaguered men inside stone shepherd huts trapped in desolate Pyrenees mountains stood spinning, surrounded by empty canteens, bread crusts, discarded family heirlooms, spent shell casings, and decomposing bodies relishing solitude.

He’s required to remember old Fascist propaganda spreading information.

He is El Carnicero, one who slaughters.

In order to put food on the table and provide for his family after peace was declared with celebrations of music, church services, baptisms, wine, street dancing and tear streaked burials, economics forced him to slaughter his remaining beast of burden.

His bull was his calling card, vision, hope, dream and village identity. Dictators, thieves and Fascists had stolen everything else. Dignity, integrity and self-respect survived.

Destiny arrived minus sympathy, sentiment or condolences. Shaded from a brutal sun he sharpened his axe, honing steel across a grindstone. New edges were sharpened with passionate ambivalence.

Laughter’s axe was ready.

He walked into a red clay ring surrounded by a white clapboard fence. The bull stood in the far corner.

He held out his hands lined with pulse-rivers. The bull emerged from shade. Manuel collected reins. In the animal’s eyes he saw memory reflected in his soul. Sighing, he clapped his hands twice, bowing to the bull as a Shinto priest pays his respects to Bishamonten, the Kami god of benevolent authority.

He asked for forgiveness, this act of fate, raised his laughing axe and brought it down hard and fast on the bull’s neck. The bull froze, slumping, straining to escape steel carving tough weathered skin, muscles, tendons, sinew, arteries, veins, snapping final bones.

Front legs folded, rear legs buckled. The carcass shuddered. A final breath exploded red dust.

He clapped his hands, severed the head and dragged everything through dust to his shop. He hung the severed head in his broken window.

“For Sale.”

His wife served portions to family and neighbors. They consumed his life’s work, toasting his wise sacrifice for the greater good. Sharing is caring.

I am an accomplice to death. I could have stopped it. No. This is a lie. Truth lies. Truth hides in the mystery of interpretation. I couldn’t prevent death. I tried to speak and save the bull. Words. I was afraid. Language strangled me. My voice was dust. I was five.

He was my father.

Which is greater, real pain or pain’s premonition I wondered as Manuel’s silver blade melted reflections into diamonds of glittering light. The quick and dead burned. Manual and death danced inside my childhood, inside time’s compressed memory where rivers of stained glass mosaic memory melted. I took ownership of laughter’s axe.

Mirror reflections retained red river blood and sweat dancing on Manuel’s temple. Blood and sweat congealed in red dust creating tributaries and oceans in Spanish heat one swift irrevocable summer.

The world is a strong sense of Guerencia, a Spanish term for homeland, “a place, like a bull facing death in the ring, where you feel comfortable dying.”

Surviving along the Mediterranean meant controlling trade routes in slaves, salt, textiles, gold, silver, copper, limestone, turquoise, red granite, alabaster, bananas, sugar cane, cotton, sorghum, ivory, timber and purple dye.

Land and sea trade routes flowed with cuneiform, hieroglyphics, Phoenician alphabets, Mandarin, Meso-American, Runic and Indus script, coins, wooden tally sticks recording the number of animals killed, religions, amber, animals, royal purple clothing, grains, horses, incense, olive oil, silk, spices, tin, wine, tortoise shells and slaves.

Commodities.

Witnessing everything from a small Spanish village at the edge of the sea I seized cold-blooded mercenary opportunities. I evolved through determination, persistence and perseverance. Trial and error danced with cause and effect hearing The Art Of The Fugue by Bach.

Thin calm detached hungry dancing spirit fingers hummed down a necklace of threaded skeleton bone beads of catastrophic karmic actions near contemplative Gomchen mystic Tantric hermits north of Sera monastery in Tibet. Monks sat chanting and praying in sight of Chomolungma, the Mother Goddess.

Butchers, the untouchables, flayed corpses before smashing bones for vultures to reincarnate a spirit in a sky burial.

Frozen earth informed archeologists there would be no work here with their soft brushes.

I absorbed Tibetan dialects by swallowing bone dust. Transmissions of spirit energies, renewal and transformation evolved with joy, beauty and gratitude.

I sat meditating, breathing, digging, absorbing creation stories, illusions between what was and what is.

Realizing amazing journeys I discovered childlike laughter, curiosity and joy.

You are either innocent or mad.

Flip a coin. Magic nature opened my third eye to see what will be. Mirrors are free of dust and illusions. I dissolved.

The day after tomorrow belongs to me.

The Gomchen taught me how to meditate on the process of death. It centers a person fast. First thing in the morning, shapes my motivation with clarity.

“What is the motivation behind my desire to acquire _______ and the things that come with it?”

Motivation and its effects were determined by reading The Roots of Wisdom by Ming.

Mountains and rivers and earth are already nothing but dust.

Man, of course, is but dust within dust.

Bodies made of blood and muscle will surely return to bubble and shadows.

If the highest wisdom is not obtained, there will be no heart of understanding.

All is vanity.

One ought to live a life of peace and quietude.

What’s the point of unrelenting pursuit of external things?

El Carnicero, archeologists and I cherish our illuminated rolling stoned spirit energies.

Our choice is simple.

Sit or move. 

Weaving A Life (V1)