Borders

“He didn’t believe in countries and the only borders he respected were: borders of dreams – musty borders of love and indifference, borders of courage or fear – golden borders of ethics.” - Roberto Bolano

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He took a night bus to Cadiz, an ancient city of Neoclassical churches where stained glass baroque explorers named Colon sailed west, dear Nina, in search of gold importing their assimilated desire, converting heathen slaves into worlds of persecution and misery.

It was expensive raising funds from skeptical kings and queens expanding their empire. Rumor said Queen Isabella was convinced of Chris’s project over a game of chess. The queen became the most powerful piece in the game, hiss- story-ically speaking.

This explained why Cadiz women were draped in gold. Remnants from ages of reason, enlightenment and discovery. Ages of illumination, prosperity and knowing the unknown gifts of the Magi evolving from bronze to iron to gold. Alchemical reactions turned base metals into gold. Chains around wrists and necks sold by the gram were heavily displayed by Spanish patrons.

Butchers in Cadiz didn’t wear gold. Their hands gripped the sharpened edge of well honed Spanish knives paring off fat, cutting through layers of gristle.

A shop bell rang. A stranger paused in a doorway.

A steel mesh glove protected a butcher’s left hand holding meat. He slammed a sharp hatchet blade through flesh and bone. The table was littered with blood. Women lined up to buy their favorite cut. Slabs of acorn fed pigs hung in windows as white quality funnel tags attached to hoofs collected fat.

Wild boar and stag heads stared down from walls next to color photos of local bullfighters. Orson Wells and Ernest Hemingway posed with famous Ronda matadors. Red rivers painted capes as bull blood flowed down muscular necks.

Dancing along the devil’s whiplash big black hungry flies buzzed around fresh red meat dripping warm blood into dust. A dog’s ribs rolled over scraping grounded shade, begging for water. A drop in the ocean, is all H20 no matter how deep you dive. A wave washed the shore day by day. Stones sang.

The sausages sounded sweet, retaining a sharpness, inextricably swaying like dancers in a choreography. Tired, frayed strings bent under a mass of weighted meat.

Manuel, the butcher stared through his jagged window of broken glass remembering the Spanish Civil War. His face was a mask of weary, solemn stillness. A quiet lying fury.

His silent words were exaltations, evaluations, the expected surcharge on an empty stomach, a tax for services rendered as reinforcements riding hard through Basque valleys, heard waves of German bombers over Guernica on April 26, 1937.

Beleaguered International Brigade freedom fighters held their own inside stone shepherd huts trapped in desolate Pyrenees Mountains spinning, standing grounded, surrounded by empty canteens, bread crusts, discarded family heirlooms, spent shell casings and decomposing bodies relishing solitude.

Survivors fled to fields or huddled in shelters. They knew the best way to survive was to remain silent. Their town was reduced to rubble. Manuel was required to remember old Fascist propaganda - the spreading of information.

He is a fleischer, one who slaughters.

In order to eat and provide for his family after peace was declared with celebrations of music, church services, wine, and dancing after burials he was forced by economics to slaughter his remaining beast of burden.

His bull was his calling card, his vision, his hope, his dream and village identity. Everything else was stolen by dictators, thieves and Fascists. All he had was his dignity, integrity, and self-respect.

Time arrived short of sympathy, sentiment or condolences. He sharpened his short axe. Standing under the brutal Spanish sun he worked steel across a grindstone removing old edges. It was sharpened with passionate ambivalence.

Laughter’s axe was ready.

He walked into the center of the red clay ring surrounded by a white clapboard fence. The bull stood in the far corner. He approached the bull and held out his hands lined with pulse rivers. The bull slowly emerged from the shade. Looking into the animal’s eyes he saw memory reflected in his soul.

He sighed, clapped his hands together twice, bowed to the bull, as a Shinto priest pays his respects to Bishamonten, the Kami god of benevolent authority. He asked for forgiveness, for his act of fate, raised his laughing axe and brought it down hard and fast on the bull’s neck.

The bull froze and slumped, straining to escape the blade carving through weathered skin, muscles, tendons, sinew, snapping final bones. Front legs folded, rear legs buckled. The carcass shuddered as a final breath exploded in red dust.

He clapped his hands again, severed the head and dragged the body to his shop. He cut it up. He hung the head in his broken window. “For Sale.”

His wife served portions to family and neighbors toasting his wisdom. They consumed his life’s work. Sharing is caring.

I witnessed this.

A Century is Nothing