Buy From Me

“Buy from me!” sang the swarming young Black H’mong girls in Sapa, Vietnam.

They swirled around him like dancers at the faire, like gnats around a flame.

He was on fire and they wanted to save him.

The Black H’mong wear a deep dark blue almost black indigo cloth. After it’s been repeatedly washed and dried in the sun it takes on a glistening silver metallic sheen.

They crowded around him. He was a stranger in town. A stranger goes on a journey. Two kinds of stories.

Girls carried orange and green and blue and yellow woven bags around their necks. Inside the bags they had postcards of the Red Dzao people, narrow embroidered colorful wrist bands and thin hand made wallets. The wallets had a zippered pocket inside for secret money.

“My story is to sell in the street,” said Mo, all of 10. She wore a dirty green t-shirt. Her face was smudged with dirt. Her off white broken plastic Vietnamese sandals had seen their better day.

They cost 15,0000 Dong in the market. He gave her a blue 20. “Go buy some new sandals.”

She said, “Really?”

He said, “Yes, really.”

He waited in the food market surrounded by new languages, clattering dishes, the smell of frying food and a mishmash of costumed humans.

The Black, White and Flower H’mong. Red Dzao. Tay.

Mo came back with her new white plastic sandals in a pink plastic bag. She squeezed between two slurping H’mong women and sat down.

“Are you hungry?” he said.

“Yes,” she said.

“Ok, let’s get some chicken noodle soup.”

“Ok,” she said. Delicious.

Mo & My

A Jungle Story

Once upon a time in the long now there was a continent, a landmass floating on water. White barbarians called it Asia on dusty maps. Deep inside Asia were vast lands, rivers and mountains.

Overtime and Other, historical bandits with a reputation for laughter, art, music, magic and diverse languages and cultures lived in jungles, forests and remote mountains.

Jingle, jangle, jungle. Using natural materials they created musical instruments, simple weapons, homes, fish traps, snares and looms. The women had babies, wove cloth and prepared food while the men fished, planted crops, domesticated animals. Children played and learned life lessons from nature with extended families. 

One day a boat filled with white men sailed up river to a village deep in the jungle. They wore shiny clothing, spoke a language the people could not understand and carried weapons that made a lot of noise and scared everyone. They pretended to be friendly by offering gifts. The leader of the village welcomed them. They had a party. The village gave them hospitality, shelter and friendship.

The white men took CONTROL of the village, people and jungle.

Every day more white people came up river on boats named Destiny. They were on a quest for gold and slaves. Owning, using and discarding slaves had proven to be an essential part of their evolution on other continents.

Their mantra was: cheap labor, cheap raw materials, cheap goods, cheap markets and much profit.

White people said, we are civilized and you are savages. We have religion. It is called Wealth & Greed. We are on a mission from the great chief. We control people. We control nature. We have machines. We take what we want.

Every day the white men marched their slaves deep into the jungle singing, “We control Nature. We shall overcome.”

They spread diseases. They planted fear. They planted envy and jealousy. They manipulated villages against villages. They divided people against people. Divide and conquer. History taught barbarians well.

They harvested wealth in the form of people, precious stones, rubber and every raw material of value. They were never satisfied. Their appetite grew and grew.

If we want to survive we have to move to a new jungle far away, said the village shaman. This is the story they told their people one night below stars singing with their light.

Weaving A Life (V1)

Year of the Bore

The Chinese locusts have invaded big time.

All of SEA is feeling the effect of their economic power, leverage and appetite for development and profit good, bad or indifferent. They promote and develop the “new” Silk Road. They need ports, railroads, electricity and access to markets while creating monster debt diplomacy.

The Chinese are here to stay with currency exchanges, grocery stores, hotels, tour agencies and casinos.

Many need a refresher course in polite public manners. It’s like Big Brother the zookeeper forgot to lock their cages one day and they all escaped to wreak havoc on unsuspecting citizens in other countries.

When I see them wearing cheap farmer straw hats, talking louder than an exploding volcano, browbeating shopkeepers to lower the price on cheap souvenirs and following the leader down the street like good communist party members I remember sitting with Bozo, an English major at Poetry University in Fujian in 2007.

We’d share noodles on “old” student street. Hundreds of students passed by going or coming from cheap eats.

She turned to me. “See all these people? They are all peasants.”

Confident with marketing and language skills she found work with a multi-national in Beijing or Shanghai joining the rising middle class.

Happy new year!
 

Fresh street food

Draw the dead

How did I get here?

Hello Chicken Soup

Goes the market women’s mantra song waiting for customers in Sapa, Vietnam.

Basic English is all you need to sell chicken soup. It arrives with long white noodles. Food women work from 5 a.m. to 8 p.m. seven days a week. 

Sellers, shoppers, locals, a few tourists with guides or in pairs feel comfortable with inexpensive market food. What is the profit margin, food cost, labor cost? 

Two foreigners live here. One is a Frenchman mid-20 with a brown ponytail. He speaks fluent H’mong. He stands on the cement staircase between the cloth market and sprawling food tables. He stares at people eating. He doesn’t smile.

He was married to a local H’mong girl, 19. She had a baby. Two years ago he left her. He pays support. Now he is chasing a Red Dzao girl. He works for the International Manipulate Relations Love Company with a Big Orgasm.

A fluent thin foreign man in his 20’s wearing large framed glasses carries a worn knapsack. He walks fast. He buys greens and tofu. He goes into a small shop for cooking oil. He hurries away over broken disjointed concrete blocks covering the central sewage system. He is in exile from far away. 

The Red Dzao women are persistent sellers, Buy from me. Repeat. Repeat. They never give up.

Mo, my 10-year old teacher gave a good lesson in how to handle these sellers. We were hanging out.

She said, When the women ask you to buy something, don’t say maybe, or later, or not now, or tomorrow, they will remember you and now and maybe and later and tomorrow they will tell you, you said tomorrow, later, maybe, now, Thanks for the lesson, Yes, I don’t know but I understand.

My and Mo, Sapa, Vietnam

Red Dzao

Mo

Children's Conference

“We are not here for a long time. We are here for a good time,” laughed Meaning, a twelve-year old survivor wearing a ragged Beware of Land Mines skull and crossbones t-shirt and prosthesis leg scampering a random life pattern across fields near a stilted bamboo home in Cambodia.

“Are you with us?” pleaded a landmine child survivor removing shrapnel with an old rusty saw after stepping in heavy invisible shit, “or are you against us?”

She’s been turned out and turned down faster than a housekeeper ironing imported Egyptian threaded 400-count linen. No lye.

The thermostat of her short sweet life seeks more wattage. She faces a severe energy shortage if she doesn’t find food.

She’s one of 26,000 men women and children maimed or killed every year by land mines from forgotten conflicts. Reports from the killing fields indicate 110 million land mines lie buried in 68 countries.

It costs $3.00 to bury a landmine.

It costs $300-$900 to remove a mine. It will cost $33 billion to remove them. It will take 1,100 years. Governments spend $200-$300 million a year to detect and remove 10,000 mines. Cambodia, Angola, Afghanistan and Laos are the most heavily mined countries in the world.

40% of all land in Cambodia and 90% in Angola go unused because of land mines. One in 236 Cambodians is an amputee.

*

Expanding her awareness of mankind’s genetic stupidity, Lucky showed Zeynep a Laos map illustrating Never-Never Land.

Lao Please Don’t Rush is the most heavily bombed country in history.

25% of villages in Laos are contaminated with UXO.

Upwards of 30% of the bombs dropped on Laos failed to detonate.        

80 million unexploded bombs remain in Laos.

More than half of the UXO victims are children.

*

Meaning hears children crying as doctors struggle to remove metal from her skin. She cannot raise her hands to cover her ears. Perpetual crying penetrates her heart. Tears of blood soak her skin.

The technical mine that took her right leg away one fateful day as she played near village rice paddies expanded outward at 7,000 meters per second. Ball bearings shredded everything around her heart-mind.

It may have been an American made M16A1, shallow curved with a 60-degree fan shaped pattern. The lethal range was 328 feet. Or maybe it was a plastic Russian PMN-2 disguised as a toy. She never saw it coming after stepping on the pressure plate.

Fortunately or unfortunately she didn’t die of shock and blood loss. A stranger stopped the bleeding, checked her pulse and injected her with 200cc of morphine. Strangers in a strange land carried morphine.

*

Cut the heavy deep and real shit, said a female Banlung shaman.

Fear is a tough sell unless it’s done well, well done, marinated, broiled, stir-fried, over easy, or scrambled.

Fear is blissful ignorance.

* 

Meanwhile, the 1st International Beggar Conference convened in Toothpick, a wasteland near Bright Hope - a rusting rustic dream of exploratory ways and means with scientific cause and effect and logical rational certainty.

It was chaired by a distinguished group of Cambodian orphans.

NGO Fascists rented 12,000 orphans out to fake humanitarian organizations. Abandoned youth pleaded with ill-informed rich donors for marketing and branding money to feed international guilt and shame.

“Let’s eat,” said a fat banker moments before his yacht hit an iceberg in 2008.

“What you don’t see is fascinating,” said Zeynep, “like roots below the surface of appearances.”

“We have so much ice and they have so little,” said an Icelandic chess player attacking Death.

“Everyone comes to me. My patience is infinite,” said Death. “I make only one move and it’s always the correct one.”

Beggars, landmine victims, genocide survivors and sick and tired dehydrated dying starving neglected humans from 195 countries convened in sequestered committee rooms filled with suits, scholars, academics, UN personnel, CIA analysts, NGO profit motivated scam reps, IMF bankers and plastic ornamental steering mechanisms.

“We agree to disagree,” said Rich Suit.

“The enemy of my enemy is my friend,” said Wage Slave.

Orphans, beggars and children spoke about slave labor, hunger, exploitation, corruption, human trafficking, corrupt police states and the terrorism of economic poverty.

“Bad luck,” said a rich slave. “That’s a you problem, not a my problem.”

Children addressing global media held press conferences focusing jaundiced eyes on lenses, recorders and bleeding pens. Their pleas fell on deaf ears. Sound bites sang starvation’s misery.

If it bleeds it leads.

Incoming! Bleeding hearts ran for cover.

Orphan motions for adjudication, arbitration, fairness, equality and equity were tabled for further deliberation and discussion nowadays.

The average monthly wage was $37 in a Bangladesh clothing factory.

350,000 Cambodian women making $61/month stitched garments for Korean export companies.

Give someone a sewing machine and with a little luck they’ll feed their family.

Let’s Eat.

Weaving A Life, Volume 1