Invent a God

Broken glittering glass edges reflecting an elegant universe magnified the tears of an Iraqi girl burying her parents in a white shroud of cloth, an old flag of final surrender.

Tree leaves blasted green to deep yellow and brown. They flew into a river. They gathered on boulders clogging the Rio Guadalete and dolomite waterfalls. One leaf did a lot of damage. The river needed cleaning.

"See," said the Grand Inquisitor ringing his broken Spanish bell, "it’s all possible. Nothing is true. Everything is permitted if there is no God."

"Let’s invent a God," said a pregnant nun supporting her nose habit. "We need reason and faith to believe in a higher power."

"Reason and faith are incompatible," said a logic board filled with circular flux reactors.

"Look," said Little Nino, "I found a compass and it works. The needle is pointing to magnetic north. This may help us. I am a compass without a needle.”

 Ahmed read the instructions. "Great Scott! It says one sharp line of description is better than any number of mundane observations."

"You don’t need a compass in the land of dreams," said a mother. "We need all the direction we can handle."

"Maybe one direction is enough," said a cartographer.

"If you need a helping hand," said another, "look at the end of your wrist."

"O wise one, tell us another," cried a disembodied voice.

"Ok, how about this," someone said. "Our days of instant gratification are a thing of the past."

"Looks like everything is a thing of the past," observed a child sifting dust particles at Ground Earth.

"You’re wiser than your years."

"That’s an old saw with a rusty blade cutting through desire, anger, greed, ignorance and suffering."

"Yes," said a child, "there are two kinds of suffering."

"What are they?" asked another orphan.

"There’s suffering you run away from and suffering you face,” said a child arranging leaves on blank pages inside her black book.

A Century is Nothing

invent a god

Broken glittering glass edges reflecting an elegant universe magnified the tears of an Iraqi girl burying her parents in a white shroud of cloth, an old flag of final surrender.

Tree leaves blasted green to deep yellow and brown. They flew into a river. They gathered on boulders clogging the Rio Guadalete and dolomite waterfalls. One leaf could do a lot of damage. The river needed cleaning.

"See," said the Grand Inquisitor ringing his broken Spanish bell, "it’s all possible. Everything is permitted if there is no God."

"Let’s invent a God," said a pregnant nun supporting her nose habit. "We need reason and faith to believe in a higher power."

"Reason and faith are incompatible," said a logic board filled with circular flux reactors.

"Look," said Little Nino, "I found a compass and it works. The needle is pointing to magnetic north. This may help us. I am a compass without a needle."

Ahmed the Berber read the instructions. "Great Scott! It says one sharp line of description is better than any number of mundane observations."

"You don’t need a compass in the land of dreams," said a mother. "We need all the direction we can handle."

"Maybe one direction is enough," said a cartographer.

"If you need a helping hand," said a child, "look at the end of your wrist."

"O wise one, tell us another," cried a disembodied voice.

"Ok, how about this," a child said. "Our days of instant gratification are a thing of the past."

"Looks like everything is a thing of the past," observed a child sifting dust particles at Ground Earth on 9/11.

"You’re wiser than your years."

"That’s an old saw with a rusty blade cutting through desire, anger, greed, ignorance and suffering."

"Yes," said a child, "there are two kinds of suffering."

"What are they?" asked another orphan.

"There’s suffering you run away from and suffering you face,” said a child arranging leaves on blank pages inside her black book.

A Century is Nothing

Neural Buddhists

"The phrase "neural Buddhists" calls up the ways in which the conclusions of modern neuroscience and a collection of ancient meditation practices developed in Asia have come to similar experiential and empirical conclusions about a number of things, including the ultimate nonexistence of the individual self or surface social ego. Such ideas, of course, are part of a much broader interest in "mysticism" and "spirituality," themselves, perhaps ironically, markers of that quintessentially modern and eminently democratic turn to the individual as the most reliable source of religious authority and insight." more...

Aldous Huxley. Brave New World. Doors of Perception. Island.

Masks.

Metta.