strange gods

"This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back.

That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed."
 - D. H. Lawrence
saturn rising
the psychic theater  Read more…

Animist

Namaste,

The chunchiet animist people of Ratanakiri in remote northeast Cambodia bury their dead in the jungle. Life is a sacred jungle.

Animists believe in the universal inherent power of nature in the natural world. The Tompoun and Jarai, among many animist tribal people in the world have sacred burial sites. 

This is the Kachon village cemetery one hour by boat on the Tonle Srepok river from Voen Sai. The River of Darkness.

It is deep in the jungle along the river. You need a local guide and a translator speaking the local dialect.

The departed stays in the family home for five days before burial. Once a month family members make ritual sacrifices at the site.

The village shaman dreams the departed will go to hell. In their spirit story dream the shaman meets LOTH, Leader of the Hell who asks for an animal sacrifice. The animist belief says sacrificing a buffalo and making statues of the departed will satisfy LOTH.  It will renew the spirit and return it to the family.

After a year family members remove old structures, add two carved effigies, carve wooden elephant tusks, create new decorated roofs and sacrifice a buffalo at the grave during a festive week long celebration with food and rice wine for the entire village. 

Metta.

 

Chunchiet Cemetery & Spirit Story

Greetings,

The chunchiet animist people of Ratanakiri in remote northeast Cambodia bury their dead in the jungle. Life is a sacred jungle.

Animists believe in the universal inherent power of nature in the natural world. The Tompoun and Jarai, among many animist tribal people in the world have sacred burial sites. 

This is the Kachon village cemetery one hour by boat on the Tonle Srepok river from Voen Sai. It is deep in the jungle along the river. You need a local guide and a translator speaking the local dialect.

The departed stays in the family home for five days before burial. Once a month family members make ritual sacrifices at the site.

The village shaman dreams the departed will go to hell. In their spirit story dream the shaman meets LOTH, Leader of the Hell who asks for an animal sacrifice. The animist belief says sacrificing a buffalo and making statues of the departed will satisfy LOTH.  It will renew the spirit and return it to the family.

After a year family members remove old structures, add two carved effigies, carve wooden elephant tusks, create new decorated roofs and sacrifice a buffalo at the grave during a festive week long celebration with food and rice wine for the entire village. 

New tombs have cement bases and carved effigies with "modern" gadgets like cell phones and sun glasses. Never out of touch. See your local long distance carrier for plans and coverage in your area. The future looks brighter than a day in a sacred and mysterious jungle.

See more...

Metta.

Neural Buddhists

"The phrase "neural Buddhists" calls up the ways in which the conclusions of modern neuroscience and a collection of ancient meditation practices developed in Asia have come to similar experiential and empirical conclusions about a number of things, including the ultimate nonexistence of the individual self or surface social ego. Such ideas, of course, are part of a much broader interest in "mysticism" and "spirituality," themselves, perhaps ironically, markers of that quintessentially modern and eminently democratic turn to the individual as the most reliable source of religious authority and insight." more...

Aldous Huxley. Brave New World. Doors of Perception. Island.

Masks.

Metta.