Puppet Masters in Tibet

Chinese-Tibetan puppet leaders in Lhasa informed monks they would increase patriotic education classes in monasteries. Re-education through Reform, ideology, propaganda and thought control is the way comrades. We use Power to Control using fear and intimidation.

The Chinese, after destroying and looting monasteries and killing millions in Tibet and main land China during the 10-year Cultural Revolution, restricted the number of monks at the three major Lhasa monasteries, Sera, Drepung and Ganden. They recruited Tibetans to live and work in monasteries as spies and informers.

This system proved effective during the Cultural Revolution when family members reported on each other, neighbors and wild capitalist running dogs. It was a practical peoples campaign of fear and suspicion creating paranoia and ideological control.

Monks and nuns in monasteries who resisted or questioned this form of subtle patriotic education risked imprisonment, torture and death. They knew what happened to monks and nuns at the notorious Drapchi Prison outside Lhasa.

“There are two kinds of suffering,” said a girl weaving wool carpets in her yurt on the Tibetan plateau near rivers and mountains. “Suffering you run away from and suffering you face.”

Inside Drapchi, Chinese guards beat Tibetan nuns and monks with rubber hoses filled with sand. They applied electric cattle prods to skin, sending wire-cranked juice into skeletons, extracting screams.

“Denounce the Dalai Lama!” screamed a young illiterate soldier from Human Province. He tightened metal screws around a nun’s wrists, bending them at a horrendous angle until she screamed in broken pain.

“Never!”

He wiped her blood off his broken glasses and increased pressure. It was a job.

“Save my face,” sang a Chinese girl, an innocent ignorant victim of the national one-child genocide policy, wringing out a mop of spider webs inside water rainbows.

She was in a large bland cavern classroom at a private business university in Fujian. All the students had failed higher-level exams for more prestigious universities. They settled for this. No choice. She cleaned crumbling uneven cement floors with strands.

A Century is Nothing

Seamus Heaney 1939-2013

Seamus Heaney was an Irish poet, playwright, translator and lecturer, and the recipient of the 1995 Nobel Prize in Literature.

Born at Mossbawn farmhouse between Castledawson and Toomebridge, County Derry, he resided in Dublin until his death.

From "Digging"

My grandfather cut more turf in a day
Than any other man on Toner's bog.
Once I carried him milk in a bottle
Corked sloppily with paper. He straightened up
To drink it, then fell to right away

Nicking and slicing neatly, heaving sods
Over his shoulder, going down and down
For the good turf. Digging.

The cold smell of potato mould, the squelch and slap
Of soggy peat, the curt cuts of an edge
Through living roots awaken in my head.
But I've no spade to follow men like them.

Between my finger and my thumb
The squat pen rests.
I'll dig with it.

Death of a Naturalist 1966

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Through the center

I climbed through the center of Bali inside magical light past an extinct sacred volcano at Lake Batur carrying spare ammunition, a small portable typewriter, a map carved on narwhal bone, a roll of scented four-ply toilet paper, codices or painted books and texts on bark paper called Amate, and cactus fiber including palimpsest animal skins and dialogue of Mayan origin.

My hair caught fire. Gathering flames I lit a piece of bark for guidance.

I mixed volcanic ash with water, creating a thick paste of red ocher, a cosmetic balm rich with antioxidants.

I applied this to my skin to gain entry and passage through the spirit world of ancestors. 

Source: A Century is Nothing.

Hokkaido Fabric

Perfect for each other with no emotional attachment, they jumped in a taxi to Hirosake castle gardens, filled with wide paths, cultivated plants, flowers, 300-year old trees, lotus blossoms in ponds and miles of lilies. 

After crossing wide timber bridges, they passed through large wooden fortress doors into gardens. Ponds near bridges were filled with wild white swans gliding along green banks. A castle sat high above large walls of measured stone blocks with a tiered roof and metal ornamentation.

They walked down a long street to a wooden temple with fresh mythological symbols on archways and roofs. The temple interior contained ornate carvings with sand raked Zen universes. Brown robed monks sat in meditation.

Away from the temple, distant valley mountain peaks were covered in snow. High white gray clouds covered and protected peaks from sky. Fields of rainwater lay in small furrows of well- manicured attendance. Tight blue bundles of feed, grain and potatoes rested as a solemn oath to diligent pastoral life in the mud and meadows of reality.

“Come, I show you fabrics,” Akiko said, grabbing his hand.

The Yukara Ori Museum specialized in hand loom woolen fabrics of Hokkaido. Their brochure read, “When Hokkaido is mentioned, people think of long, severe winters and heavy snowfalls, but when the snow season ends, Hokkaido turns into a colorful world of greenery and flowers.

"An outstanding feature is that our weavings are based on such themes as ‘Ice Floes,’ ‘Lilacs,’ ‘Sweet Briar,’ ‘Lake Mashu’ and ‘Swan,’ drawn from the natural beauty and climate of Hokkaido.

"All of the work is done by hand - from the initial spinning and dyeing of the yarns into hundreds of colors - to the final weaving on the hand loom. It may take years to design and complete a new piece."

Colors ranged from white to black. Themes were ice, villages, cranes, meadows, rivers, mountains, land and sea, and combinations of extremes in clear intimate creations.

A woman at a large handloom gently worked threads creating a growing design. People watched in fascination, until, bored by the simplicity of her Zen, scattered.

She twisted threads into a balanced weight and line before pulling and pressing them into a pattern.

“I know her,” he said to Akiko. “Her name is Little Wing. She weaves old stories into life’s tapestry. I remember a dream she created. Would you like to hear it?”

Source: A Century is Nothing.

Kalapuya

“I speak in tongues, in ancient dialects about love. Dialects of ancestors who lived here for 8,000 years before where you are now. In the forest near the river all animal spirits welcome you with their love. They are manifestations of your being.

“I am blessed to welcome you here. You have walked along many paths of love to reach me.

“My dirt path is narrow and smooth in places, rocky in others. I am the soil under your feet. I feel your weight, your balance - your weakness and your strength. I hear your heart beating as my ancestors pounded their ceremonial drums. I feel the tremendous surging force of your breath extend into my forest. Wind accepts your breath.

“I am everything you see, smell, taste, touch, and hear. I am the oak, the fir and pine trees spreading like dreams upon your outer landscape. I am your inner landscape. I see you stand silent in the forest hearing trees nudge each other. “Look,” they say, “someone has returned.”

“I love the way you absorb the song of brown body thrush collecting moss for a nest. I am the small brown bird saying hello. I am the sweet-throated song you hear without listening. At night two owls sing their distant song and their music fills your ears with mystery and love.

“I am warm spring sun on your face filtered through leaves of time. I am the spider’s web dancing with diamond points of light. I am the rough fragile texture of bark you gently remove before connecting the edge of an axe with wood. You carry me through my forest your flame creates heat of love. I am the taste of pitch on your lips, the odor of forest in your nostrils filling your lungs. It is sweet.

“I am the cold rain and wet snow and hot sun, and four seasons. I am yellow, purple, red, blue, and orange flowers from brown earth.

“Language cannot be separated from who you are and where you live.

“I say this so you will remember everything in this forest. I took care of this place and now your love has the responsibility with respect and dignity and mindfulness.”

Source: A Century is Nothing.